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Prostitution in the Central African Republic is legal and commonplace. Procuring or profiting off M. M; Ngbale, R; Grésenguet, G; Brücker, G; Bélec, L (). " Spectrum of female commercial sex work in Bangui, Central African Republic". About this series from the Central African Republic: patch on his arm beckoned the girl over and told her he wanted to have sex. Two women who claimed to have been raped by Gabonese troops said they were looking. More than girls and women have come forward with new sexual 'Forced Sex With Dog': Central African Republic Girls Report Abuse and wants an urgent investigation and those responsible to be held accountable.

D erelict homes, swallowed up by grass and trees, stand empty along the road near to the centre of Boda. There are vacant patches where buildings once stood.

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Thousands were trapped without access to food or medicine. Those who crossed into a rival area risked their lives: Together, they entered areas beset by conflict.

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The women were insulted, threatened and attacked, says Zanetta Zoumara, a Christian woman who accompanied Djabou. Do you see good things in this crisis?

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What makes you so angry? Zoumara was left with lacerations on her back after she was pelted with rocks while accompanying Muslim women into a Christian area.

The women were even threatened by a local chief, says Alzina Darasa, a Muslim woman who helped Djabou. Conflict broke out in Central African Republic in latewhen rebels — mostly Muslims, and many from Chad and Sudan — began seizing control of towns.

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Predominantly Christian fighters, known as the anti-balaka, retaliated. Thousands have died in the fighting since and the UN has warned that the humanitarian situation is deteriorating, with attacks against communities on the rise.

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More than 1. Boda, 60 miles west of the capital, Bangui, is one of the few areas that has relative stability.

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Today, Muslims and Christians mix in the market and, although the houses on the red zone remain empty, some residents pass along the road. But convincing former fighters to disarm, and healing divides between two communities that have lived through brutal violence, is a painstaking process. Muslims and Christians have lived alongside one another in CAR for generations, though not without tensions. Across the country, Central African Rep women that want sex legacy of Muslim slave traders, along with a tendency for the minority to be slightly wealthier, means Muslims are often viewed with suspicion.

During the crisis in Boda, fighting escalated as people sought revenge, says Zoumara, citing the case of a man Africa to fight by the killing of his own family. She understands the need for justice.

When conflict erupted in Boda she was at the market alone, while her five children were on their way to meet their grandmother.

Amid the violence and chaos, she became separated from her family for two weeks. When she found them she discovered that her daughter, 11, had been raped — a crime that has been used as a weapon of war across the country, according to research by Human Rights Watch.

As a rape survivor, her daughter faces mockery and stigma. Zoumara wants the man responsible to be punished, but has no idea who he is. Not only is there impunity for those who committed violence, but weapons remain in the hands of former fighters and are widely available. A grenade can be bought for the price of a cola.

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Simona, a Christian who lived in a refugee camp with her nine children for two years during the crisis, says she has been threatened by Muslims on the streets.

We burned your house before and you ran into the bush. Despite such tensions, and despite the removal of UN troops from Boda in June, Central African Rep women that want sex town has remained relatively peaceful since the summer of There are still incidents — two months ago a young man threw a grenade in a Muslim area, threatening to start a new war — but none have escalated.

In some towns, projects aimed at easing community relations are superficial, says Yassir Baradine, vice-president of the Central African Rep women that want sex council of Horny women Sandiacre, but in Boda people want peace.

Some lost husbands and children too. Darasa is one of the many who lost her livelihood when she was forced to flee her home. When Djabou first called on women to help stop the violence, a group of 50 gathered with her.

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There are now more than. And while husbands did not initially want their wives to take part, claiming Djabou made their wives stubborn, men now encourage women to join the group. Many in Boda say they believe that they can prevent another major crisis in the town.

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